Ross, Alf Loar, Brian, Editor.Directives and Norms. New York: Humanities Press, [1967]. ix, 188 pp. Reprint available April 2009 by The Lawbook Exchange, Ltd. ISBN-13: 978-1-58477-961-2. ISBN-10: 1-58477-961-6. Cloth with dust jacket. $65.00 * Reprint of the first American edition. One of the most interesting jurists of the post-World War II era, Ross [1899-1979] was a legal and moral philosopher, scholar of international law and the leading representative of Scandinavian Legal Realism. This book and On Law and Justice (1958) are (...) his principal works. In Directives and Norms Ross asks whether imperatives (or, to use his term, 'directives') are subject to logic in the same way as indicatives. He shows the difference between indicative and directive discourse and explains the concepts 'directive' and 'norm' as they function in the social sciences, especially in the study of law. A contemporary essay in the Modern Law Review (32:544), though critical of this work, was still impressed by its "clear and convincing account" of these processes. (shrink)

Ross, Alf. On Law and Justice. Berkeley: University of California Press, 1959. xi, 383 pp. Reprint available December 2004 by the Lawbook Exchange, Ltd.

Global climate change is likely to become a major cause of future migration. Small Island States are particularly vulnerable since territorial destruction caused by sea level rise poses a threat to their entire existence. This raises important issues concerning state sovereignty and self-determination. Is it possible for a state to remain self-determining even if it lacks a stable population residing on a specific territory? It has been suggested that migrants from disappearing Small Island States could continue to exercise sovereign control (...) over their abandoned territory. Such an arrangement would allow them to retain a measure of self-determination. The question posed in this paper is whether this ?deterritorialized state proposal? is conceptually plausible and normatively acceptable. It is argued that the proposal is conceptually plausible if we adopt a gradual understanding of ?self-determination?, but that its normative acceptability is weak even if it is supplemented with compensatory measures. (shrink)

Using Carnap’s concept explication, we propose a theory of concept formation in mathematics. This theory is then applied to the problem of how to understand the relation between the concepts formal proof and informal, mathematical proof.

The existing literature treats of several investigations with a certain bearing on the question which is roughly indicated by the title “Imperatives and Logic.” Some of those investigations, however, are entirely outside the scope of the present work.Mally sets himself the task of developing a “Logik des Willens” constituting a parallel to the usual logic, the “Logik des Denkens". In order to emphasize its independence, the author also calls this “Logik des Willens” “Deontik”, and he conceives it as being based (...) on the “Wesensgesetze” of will in the same way as the usual logic is conceived as being based on the “Wesensgesetze” of thought. The author develops a formalistic deductive system on the basis of 5 axioms of demands, including the axiom that there is at least one fact which is unconditionally demanded, and through a lengthy series of theorems he arrives at the sentence that what is unconditionally demanded is identical with what is actually the case: “was sein soll, ist Tatsache”. Similarly, the author develops a system of axioms for “right” volition, including the axiom that right volition is non-contradictory. (shrink)

This introductory work proposes a fresh take on the ancient Indian concept dharma. By unfolding how, even in its developments as "law" and custom, dharma participates in nuanced and multifarious understandings of the term that play out in India's great spiritual traditions, the book offers insights into the innovative character of both Hindu and Buddhist usages of the concept. Alf Hiltebeitel, in an original approach to early Buddhist usages, explores how the Buddhist canon brought out different meanings of dharma. This (...) is followed by an exposition of the hypothesis that most, if not all, of the Hindu law books flowered after the third-century BC emperor Asoka, a Buddhist, made dharma the guiding principle of an entire realm and culture. A discussion built around the author's expertise on the Sanskrit epics shows how their narratives amplified the new Brahmanical norms and brought out the ethical dilemmas and spiritual teachings that arose from inquiry into dharma. A chapter on the tale of the Life of the Buddha considers the relation between dharma, moksa/nirvana, and bhakti. Here, Hiltebeitel ties together a thread that runs through the entire story, which is the Buddha's tendency to present dharma as a kind of civil discourse. In this sense, dharma challenges people to think critically or at least more creatively about their ethical principles and the foundations of their own spiritual values. A closing chapter on dharma in the twenty-first century explores its new cachet in an era of globalization, its diasporic implications, its openings into American popular culture, some implications for women, and the questions it is still raising for modern India. (shrink)

Recently Carrie S. Jenkins formulated an epistemology of mathematics, or rather arithmetic, respecting apriorism, empiricism, and realism. Central is an idea of concept grounding. The adequacy of this idea has been questioned e.g. concerning the grounding of the mathematically central concept of set (or class), and of composite concepts. In this paper we present a view of concept formation in mathematics, based on ideas from Carnap, leading to modifications of Jenkins’s epistemology that may solve some problematic issues with her ideas. (...) But we also present some further problems with her view, concerning the role of proof for mathematical knowledge. (shrink)

This article challenges the urge within Actor-Network Theory, posthumanism, and the ontological turn in sociology and anthropology to dissolve analytical distinctions between subject and object, society and nature, and human and non-human. It argues that only by acknowledging such distinctions and applying a realist ontology can exploitative and unsustainable global power relations be exposed. The predicament of the Anthropocene should not prompt us to abandon distinctions between society and nature but to refine the analytical framework through which we can distinguish (...) between sentience and non-sentience and between the symbolic and non-symbolic. The incompatibility of posthumanist and Marxist approaches to the Anthropocene and the question of agency derives from ideological differences as well as different methodological proclivities. A central illustration of these differences is the understanding of fetishism, a concept viewed by posthumanists as condescending but by Marxists as emancipatory. (shrink)

St. Thomas’s commentary on the Book of Psalms, known as the Postilla super Psalmos, gives us a privileged insight into the mind and heart of a Dominican friar and theologian at work and at prayer. In this contribution I will elucidate these claims on the basis of elements found in his commentary and in particular in the areas of prayer and the liturgy, Christ, Mary and the Church, Sin and Mercy and Contemplation and Preaching.

Attempts have been made to analyse features in mathematics within a social constructivist context. In this paper we critically examine some of those attempts recently made with focus on problems of the objectivity, ontology, necessity, and atemporality of mathematics. Our conclusion is that these attempts fare no better than traditional alternatives, and that they, furthermore, create new problems of their own.

On the basis of a chronological approach of the decision-making process with regard to the recognition of the PRC we concluded in an analytical part that the decision-making process was merely of the "hypo-institutional" type. Afterwards, we examined the effectivity of the Belgian policy in comparison with the international scientific literature on recognition and with the practice of other small European states. We concluded the non-recognition policy had been ineffective. The relation between "hypo-institutional" decision-making on the one hand and ineffective (...) public policy on the other hand is just one element within a broader research-project : "The effectivity of public policy according to type of decisionmaking". (shrink)

Neurobiologically inspired theories of speech perception such as that proposed by Sussman et al. are useful to the extent that they are able to constrain such theories. If they are simply intended as suggestive analogies, their usefulness is questionable. In such cases it is better to stick with the Gibsonian approach of attempting to isolate invariants in speech and to demonstrate their role for the perceiver in perceptual experiments.

One questioned premiss in the indispensability argument of Quine and Putnam is confirmational holism. In this paper I argue for a weakened form of holism, and thus a strengthened version of the ind ..

Mathematical concepts are explications, in Carnap's sense, of vague or otherwise non-clear concepts; mathematical theories have an empirical and a deductive component. From this perspective, I argue that the empirical component of a mathematical theory may be tested together with the fruitfulness of its explications. Using these ideas, I furthermore give an argument for mathematical realism, based on the indispensability argument combined with a weakened version of confirmational holism.

In this paper I discuss possible ways of measuring the power of arithmetical theories, and the possiblity of making an explication in Carnap's sense of this concept. Chaitin formulates several suggestions how to construct measures, and these suggestions are reviewed together with some new and old critical arguments. I also briefly review a measure I have designed together with some shortcomings of this measure. The conclusion of the paper is that it is not possible to formulate an explication of the (...) concept. (shrink)

Tekster til Buddhismen. Selected and translated by Frede Möller-Kristensen. Gyldendal, Copenhagen 1980. 104 pp. Illustrated. D.Kr.68.50.

In this article I will claim that from a Thomist perspective the question “Soul or Brain: What makes us human?” presents us with a false dilemma and hence must as such remain an unanswerable question. In order to corroborate this claim I will do two things. First, I present the framework of a Thomistic anthropology in so far as it relates to the unity of soul and body in the human person. Next, I deal with the question that immediately results (...) from this unity, i.e. the subsistence of the soul. From a Thomist perspective this question can be answered apart from any findings from neuroscience. (shrink)

Herausgegeben von Walter Senner OP (Federf hrender Herausgeber), Kaspar Elm, Thomas Eggensperger OP, Isnard W. Frank OP, Ulrich Horst OP Mit neuen Methoden und Fragestellungen ist in den letzten Jahrzehnten die Erforschung der Geschichte der Bettelorden vorangetrieben und ihre ber die engere Ordens- und Kirchengeschichte hinausgehende Bedeutung f r Politik-, Wirtschafts- und Sozial-, f r Bildungs- und Geistesgeschichte herausgearbeitet worden. Zur Intensivierung und Koordinierung der sie ber hrenden Forschungen gibt die deutsche Dominikanerprovinz Teutonia die Reihe "Quellen und Forschungen zur Geschichte (...) des Dominikanerordens. Neue Folge" heraus. Auch in der Neuen Folge wird die Geschichte der Dominikaner im deutschen Sprachraum den Schwerpunkt bilden. Es werden auch wichtige Untersuchungen zur Ordensverfassung und Fr mmigkeit, zur Philosophie und Theologie aufgenommen, die f r den Dominikanerorden im Untersuchungsraum Verbindlichkeit oder Bedeutsamkeit hatten, selbst wenn die untersuchte Thematik ihrer Entstehung nach nicht speziell mit den deutschen Dominikanern und Dominikanerinnen zu tun hatte. Der Begriff Dominikanerorden wird in einem weiten Sinn verstanden. Alle Gemeinschaften, die nach rechtlicher Verfassung oder geistlicher Ausrichtung mit den Dominikanern zu tun hatten, werden ihm subsumiert: der Predigerorden, die dominikanischen Frauenkl ster und -gemeinschaften, die losen Verb nde der Dritten Orden sowie die verschiedenen Bruderschaften. Dem Zeitraum nach ist Forschungsgegenstand die Geschichte des Dominikanerordens von den Anf ngen bis in die unmittelbare Vergangenheit. Dabei ist auch gedacht an die Aufarbeitung von Entstehen und Geschichte der verschiedenen dominikanischen Frauengemeinschaften des 19. Jahrhunderts, die mit ihren religi sen und sozialen Aktivit ten in der sich rasch wandelnden Gesellschaft eine bedeutende, bisher meist untersch tzte Rolle spielten. Zum Lehrstuhl von P. Prof. Walter Senner OP: http: //philo.pust.op.org/prof/senner/index.html Zur Seite von Dr. theol. Thomas Eggensperger OP, M.A. http: //www.institut-chenu.eu. (shrink)

We develop a new notion of independence (þ-independence, read "thorn"-independence) that arises from a family of ranks suggested by Scanlon (þ-ranks). We prove that in a large class of theories (including simple theories and o-minimal theories) this notion has many of the properties needed for an adequate geometric structure. We prove that þ-independence agrees with the usual independence notions in stable, supersimple and o-minimal theories. Furthermore, we give some evidence that the equivalence between forking and þ-forking in simple theories might (...) be closely related to one of the main open conjectures in simplicity theory, the stable forking conjecture. In particular, we prove that in any simple theory where the stable forking conjecture holds. þ-independence and forking independence agree. (shrink)

We study dp-minimal and strongly dependent theories and investigate connections between these notions and weight.

This article applies some conceptual tools from semiotics to better understand the disastrous impacts of the world economy on global ecology. It traces the accelerating production of material disorder and waste to the logic of the money sign, as economic production processes simultaneously increase exchange-values and entropy. The exchange of indexical and iconic signs is essential to the dynamics of ecological systems and the proliferation of biological diversity. The human species has added a third kind of sign, the symbol, and (...) more recently a fourth: all-purpose money. Money does not refer to any referent either through contiguity, similarity, or convention. It is an empty sign, capable of assuming any significance that its owner attributes to it. The article argues that the concept of symbolic reference should be restricted to cultural and linguistic phenomena. Money qualifies as a new species of sign based on its exceedingly open mode of reference. It does not refer to any object by social convention but owes its specific properties precisely to the absence of such conventions. The logic of money pivots on decontextualisation: it presupposes and encourages the detachment of exchange values, people, and concepts from the particular and the local. Selective advantage is no longer primarily about calibration within local contexts, but increasingly a matter of transcending or emancipating oneself from the specific. This drift toward decontextualisation reverses the evolution of complexity and diversity throughout the planetary biosphere. (shrink)